Bhedābheda and Physical Analogies All physical analogies fail to correctly describe Bhedābheda philosophy. One such analogy is a drop in an ocean. The Bhedābheda proponent says: The drop is distinct from the ocean and yet one with it. The reductionist’s counter to that claim is that if you remove all […]
The Conception of God in Vaiṣṇavism
Vaiṣṇavism and Non-Dualism Vaiṣṇavism presents a conception of God that doesn’t fit into well-known categories such as monotheism, polytheism, monism, pantheism, panentheism, henotheism, deism, and others. This is because Vaiṣṇavism accepts all their assertions and rejects all their negations. For example, the monotheistic claim that “God is one” doesn’t negate […]
Non-Dualism, Inseparability, and Entanglement
Revolutionary vs. Incremental History In the previous article, I made a pithy remark in passing—Progressive history doesn’t have revolutions and paradigm changes. I will use this article to explain how this is a consequence of the modern scientific assumptions about the separation of locations, times, and things. Separation allows us […]
The Principle of Underdetermination
The Bhedābheda Mind-Body Doctrine Many people equate the mind to the brain, based on the neuroscientific experiments, in which injecting electrical signals into the brain results in novel experiences. This equivalence is in no small measure the result of the mind-body duality created by Descartes and readily embraced by Christianity […]
The Self as the Basis for Science
Article Introduction and Overview In several places, I described a semantic conception of reality in which all reality is like a book, comprising symbols of meaning. The book expands out of an idea, and the individuality of the idea divides into the individuality of chapters, paragraphs, sentences, words, and phonemes. […]