Personalism is Not Monotheism Many people at present see similarities between Abrahamic monotheism and Vedic personalism and contrast these two philosophies to impersonalism and voidism. Personalism is similar to monotheism in some superficial ways but different from it in essential ways. Likewise, personalism is different from impersonalism in one way—accepting […]
A Personalist Foundation for Social Sciences
The Unity of All Scientific Subjects I used the last article to weave many seemingly disjointed ideas—modalities, inseparability, qualities, how the illusion of motion is created without a motion by revelation and hiding of modes, how this leads to alternative ideas of space and time, an alternative conception of laws […]
What is a Machine?
Article Introduction and Overview In the last article, I discussed the nature of Personhood as six traits—self-awareness, intention, emotion, cognition, conation, and relation. Modern science depersonalizes persons as machines governed by laws. Therefore, in this article, I will discuss what I mean by a machine in contrast to a person. […]
What is a Person?
Introduction and Overview In modern societies, a person is defined as something that has rights. Forests, rivers, mountains, oceans, birds, animals, fishes, and insects are not considered persons in modern scoeities and hence not given rights. Conversely, corporations are given rights, therefore, they are treated as persons. Moreover, the rights […]
Voidism and Oneness in the Philosophy of Sri Chaitanya
In Indian philosophy, the voidism of Buddhist philosophy is seen as the opposition to the materialism of demigod worship and rituals. Then, classical impersonalism or Advaita is seen as the opposition to voidism in Buddhist philosophy. Finally, classical personalism or Vaishnavism is seen as the opposition to the impersonalism of […]
Universalism and Personalism in Science
Introduction and Overview The laws of nature in current science are mathematical formulae that predict the behavior of objects deterministically, which precludes any role for choice and morality in nature. Therefore, if nature permitted choices, how would we reconceive natural laws? In Vedic philosophy, the law is a material entity […]